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Song of Solomon 5–8
5 I came to my garden, my sister, my bride,
I gathered my myrrh with my spice,
I ate my honeycomb with my honey,
I drank my wine with my milk.
Eat, friends, drink,
and be drunk with love!
The Bride Searches for Her Beloved
2 I slept, but my heart was awake.
A sound! My beloved is knocking.
“Open to me, my sister, my love,
my dove, my perfect one,
for my head is wet with dew,
my locks with the drops of the night.”
3 I had put off my garment;
how could I put it on?
I had bathed my feet;
how could I soil them?
4 My beloved put his hand to the latch,
and my heart was thrilled within me.
5 I arose to open to my beloved,
and my hands dripped with myrrh,
my fingers with liquid myrrh,
on the handles of the bolt.
6 I opened to my beloved,
but my beloved had turned and gone.
My soul failed me when he spoke.
I sought him, but found him not;
I called him, but he gave no answer.
7 The watchmen found me
as they went about in the city;
they beat me, they bruised me,
they took away my veil,
those watchmen of the walls.
8 I adjure you, O daughters of Jerusalem,
if you find my beloved,
that you tell him
I am sick with love.
9 What is your beloved more than another beloved,
O most beautiful among women?
What is your beloved more than another beloved,
that you thus adjure us?
The Bride Praises Her Beloved
10 My beloved is radiant and ruddy,
distinguished among ten thousand.
11 His head is the finest gold;
his locks are wavy,
black as a raven.
12 His eyes are like doves
beside streams of water,
bathed in milk,
sitting beside a full pool.The meaning of the Hebrew is uncertain’>1
13 His cheeks are like beds of spices,
mounds of sweet-smelling herbs.
His lips are lilies,
dripping liquid myrrh.
14 His arms are rods of gold,
set with jewels.
His body is polished ivory,The meaning of the Hebrew word is uncertain’>2
bedecked with sapphires.Hebrew lapis lazuli‘>3
15 His legs are alabaster columns,
set on bases of gold.
His appearance is like Lebanon,
choice as the cedars.
16 His mouthHebrew palate‘>4 is most sweet,
and he is altogether desirable.
This is my beloved and this is my friend,
O daughters of Jerusalem.
6 Where has your beloved gone,
O most beautiful among women?
Where has your beloved turned,
that we may seek him with you?
Together in the Garden of Love
2 My beloved has gone down to his garden
to the beds of spices,
to grazeOr to pasture his flock; also verse 3′>5 in the gardens
and to gather lilies.
3 I am my beloved’s and my beloved is mine;
he grazes among the lilies.
Solomon and His Bride Delight in Each Other
4 You are beautiful as Tirzah, my love,
lovely as Jerusalem,
awesome as an army with banners.
5 Turn away your eyes from me,
for they overwhelm me—
Your hair is like a flock of goats
leaping down the slopes of Gilead.
6 Your teeth are like a flock of ewes
that have come up from the washing;
all of them bear twins;
not one among them has lost its young.
7 Your cheeks are like halves of a pomegranate
behind your veil.
8 There are sixty queens and eighty concubines,
and virgins without number.
9 My dove, my perfect one, is the only one,
the only one of her mother,
pure to her who bore her.
The young women saw her and called her blessed;
the queens and concubines also, and they praised her.
10 “Who is this who looks down like the dawn,
beautiful as the moon, bright as the sun,
awesome as an army with banners?”
11 I went down to the nut orchard
to look at the blossoms of the valley,
to see whether the vines had budded,
whether the pomegranates were in bloom.
12 Before I was aware, my desire set me
among the chariots of my kinsman, a prince.Or chariots of Ammi-Nadib‘>6
13 Ch 7:1 in Hebrew’>7 Return, return, O Shulammite,
return, return, that we may look upon you.
Why should you look upon the Shulammite,
as upon a dance before two armies?Or dance of Mahanaim‘>8
7 How beautiful are your feet in sandals,
O noble daughter!
Your rounded thighs are like jewels,
the work of a master hand.
2 Your navel is a rounded bowl
that never lacks mixed wine.
Your belly is a heap of wheat,
encircled with lilies.
3 Your two breasts are like two fawns,
twins of a gazelle.
4 Your neck is like an ivory tower.
Your eyes are pools in Heshbon,
by the gate of Bath-rabbim.
Your nose is like a tower of Lebanon,
which looks toward Damascus.
5 Your head crowns you like Carmel,
and your flowing locks are like purple;
a king is held captive in the tresses.
6 How beautiful and pleasant you are,
O loved one, with all your delights!Or among delights‘>9
7 Your stature is like a palm tree,
and your breasts are like its clusters.
8 I say I will climb the palm tree
and lay hold of its fruit.
Oh may your breasts be like clusters of the vine,
and the scent of your breath like apples,
9 and your mouthHebrew palate‘>10 like the best wine.
It goes down smoothly for my beloved,
gliding over lips and teeth.Septuagint, Syriac, Vulgate; Hebrew causing the lips of sleepers to speak, or gliding over the lips of those who sleep‘>11
10 I am my beloved’s,
and his desire is for me.
The Bride Gives Her Love
11 Come, my beloved,
let us go out into the fields
and lodge in the villages;Or among the henna plants‘>12
12 let us go out early to the vineyards
and see whether the vines have budded,
whether the grape blossoms have opened
and the pomegranates are in bloom.
There I will give you my love.
13 The mandrakes give forth fragrance,
and beside our doors are all choice fruits,
new as well as old,
which I have laid up for you, O my beloved.
Longing for Her Beloved
8 Oh that you were like a brother to me
who nursed at my mother’s breasts!
If I found you outside, I would kiss you,
and none would despise me.
2 I would lead you and bring you
into the house of my mother—
she who used to teach me.
I would give you spiced wine to drink,
the juice of my pomegranate.
3 His left hand is under my head,
and his right hand embraces me!
4 I adjure you, O daughters of Jerusalem,
that you not stir up or awaken love
until it pleases.
5 Who is that coming up from the wilderness,
leaning on her beloved?
Under the apple tree I awakened you.
There your mother was in labor with you;
there she who bore you was in labor.
6 Set me as a seal upon your heart,
as a seal upon your arm,
for love is strong as death,
jealousyOr ardor‘>13 is fierce as the grave.Hebrew as Sheol‘>14
Its flashes are flashes of fire,
the very flame of the LORD.
7 Many waters cannot quench love,
neither can floods drown it.
If a man offered for love
all the wealth of his house,
heOr it‘>15 would be utterly despised.
8 We have a little sister,
and she has no breasts.
What shall we do for our sister
on the day when she is spoken for?
9 If she is a wall,
we will build on her a battlement of silver,
but if she is a door,
we will enclose her with boards of cedar.
10 I was a wall,
and my breasts were like towers;
then I was in his eyes
as one who findsOr brings out‘>16 peace.
11 Solomon had a vineyard at Baal-hamon;
he let out the vineyard to keepers;
each one was to bring for its fruit a thousand pieces of silver.
12 My vineyard, my very own, is before me;
you, O Solomon, may have the thousand,
and the keepers of the fruit two hundred.
13 O you who dwell in the gardens,
with companions listening for your voice;
let me hear it.
14 Make haste, my beloved,
and be like a gazelle
or a young stag
on the mountains of spices.
Warning Against Neglecting Salvation
2 Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2 For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.
The Founder of Salvation
5 For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere,
“What is man, that you are mindful of him,
or the son of man, that you care for him?
7 You made him for a little while lower than the angels;
you have crowned him with glory and honor,Some manuscripts insert and set him over the works of your hands‘>1
8 putting everything in subjection under his feet.”
Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.Greek all are of one‘>2 That is why he is not ashamed to call them brothers,Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters‘>3 12 saying,
“I will tell of your name to my brothers;
in the midst of the congregation I will sing your praise.”
13 And again,
“I will put my trust in him.”
“Behold, I and the children God has given me.”
14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.
Restore Us, O God
To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.
80 Give ear, O Shepherd of Israel,
you who lead Joseph like a flock.
You who are enthroned upon the cherubim, shine forth.
2 Before Ephraim and Benjamin and Manasseh,
stir up your might
and come to save us!
3 Restore us,Or Turn us again; also verses 7, 19′>1 O God;
let your face shine, that we may be saved!
4 O LORD God of hosts,
how long will you be angry with your people’s prayers?
5 You have fed them with the bread of tears
and given them tears to drink in full measure.
6 You make us an object of contention for our neighbors,
and our enemies laugh among themselves.
7 Restore us, O God of hosts;
let your face shine, that we may be saved!
8 You brought a vine out of Egypt;
you drove out the nations and planted it.
9 You cleared the ground for it;
it took deep root and filled the land.
10 The mountains were covered with its shade,
the mighty cedars with its branches.
11 It sent out its branches to the sea
and its shoots to the River.That is, the Euphrates’>2
12 Why then have you broken down its walls,
so that all who pass along the way pluck its fruit?
13 The boar from the forest ravages it,
and all that move in the field feed on it.
14 Turn again, O God of hosts!
Look down from heaven, and see;
have regard for this vine,
15 the stock that your right hand planted,
and for the son whom you made strong for yourself.
16 They have burned it with fire; they have cut it down;
may they perish at the rebuke of your face!
17 But let your hand be on the man of your right hand,
the son of man whom you have made strong for yourself!
18 Then we shall not turn back from you;
give us life, and we will call upon your name!
19 Restore us, O LORD God of hosts!
Let your face shine, that we may be saved!
13 My son, eat honey, for it is good,
and the drippings of the honeycomb are sweet to your taste.
14 Know that wisdom is such to your soul;
if you find it, there will be a future,
and your hope will not be cut off.
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