October 7: Isaiah 29–30; Hebrews 13:1–19; Psalm 90; Proverbs 25:7–10


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Isaiah 29–30

The Siege of Jerusalem

29   Ah, Ariel, Ariel,
    the city where David encamped!
  Add year to year;
    let the feasts run their round.
  Yet I will distress Ariel,
    and there shall be moaning and lamentation,
    and she shall be to me like an Ariel.Ariel could mean lion of God, or hero (2 Samuel 23:20), or altar hearth (Ezekiel 43:15–16)’>1
  And I will encamp against you all around,
    and will besiege you with towers
    and I will raise siegeworks against you.
  And you will be brought low; from the earth you shall speak,
    and from the dust your speech will be bowed down;
  your voice shall come from the ground like the voice of a ghost,
    and from the dust your speech shall whisper.

  But the multitude of your foreign foes shall be like small dust,
    and the multitude of the ruthless like passing chaff.
  And in an instant, suddenly,
    you will be visited by the LORD of hosts
  with thunder and with earthquake and great noise,
    with whirlwind and tempest, and the flame of a devouring fire.
  And the multitude of all the nations that fight against Ariel,
    all that fight against her and her stronghold and distress her,
    shall be like a dream, a vision of the night.
  As when a hungry man dreams, and behold, he is eating,
    and awakes with his hunger not satisfied,
  or as when a thirsty man dreams, and behold, he is drinking,
    and awakes faint, with his thirst not quenched,
  so shall the multitude of all the nations be
    that fight against Mount Zion.

  Astonish yourselvesOr Linger awhile‘>2 and be astonished;
    blind yourselves and be blind!
  Be drunk,Or They are drunk‘>3 but not with wine;
    stagger,Or they stagger‘>4 but not with strong drink!
10   For the LORD has poured out upon you
    a spirit of deep sleep,
  and has closed your eyes (the prophets),
    and covered your heads (the seers).

11 And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” 12 And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”

13   And the Lord said:
  “Because this people draw near with their mouth
    and honor me with their lips,
    while their hearts are far from me,
  and their fear of me is a commandment taught by men,
14   therefore, behold, I will again
    do wonderful things with this people,
    with wonder upon wonder;
  and the wisdom of their wise men shall perish,
    and the discernment of their discerning men shall be hidden.”

15   Ah, you who hide deep from the LORD your counsel,
    whose deeds are in the dark,
    and who say, “Who sees us? Who knows us?”
16   You turn things upside down!
  Shall the potter be regarded as the clay,
  that the thing made should say of its maker,
    “He did not make me”;
  or the thing formed say of him who formed it,
    “He has no understanding”?

17   Is it not yet a very little while
    until Lebanon shall be turned into a fruitful field,
    and the fruitful field shall be regarded as a forest?
18   In that day the deaf shall hear
    the words of a book,
  and out of their gloom and darkness
    the eyes of the blind shall see.
19   The meek shall obtain fresh joy in the LORD,
    and the poor among mankind shall exult in the Holy One of Israel.
20   For the ruthless shall come to nothing
    and the scoffer cease,
    and all who watch to do evil shall be cut off,
21   who by a word make a man out to be an offender,
    and lay a snare for him who reproves in the gate,
    and with an empty plea turn aside him who is in the right.

22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob:

  “Jacob shall no more be ashamed,
    no more shall his face grow pale.
23   For when he sees his children,
    the work of my hands, in his midst,
    they will sanctify my name;
  they will sanctify the Holy One of Jacob
    and will stand in awe of the God of Israel.
24   And those who go astray in spirit will come to understanding,
    and those who murmur will accept instruction.”

Do Not Go Down to Egypt

30   “Ah, stubborn children,” declares the LORD,
  “who carry out a plan, but not mine,
  and who make an alliance,Hebrew who weave a web‘>5 but not of my Spirit,
    that they may add sin to sin;
  who set out to go down to Egypt,
    without asking for my direction,
  to take refuge in the protection of Pharaoh
    and to seek shelter in the shadow of Egypt!
  Therefore shall the protection of Pharaoh turn to your shame,
    and the shelter in the shadow of Egypt to your humiliation.
  For though his officials are at Zoan
    and his envoys reach Hanes,
  everyone comes to shame
    through a people that cannot profit them,
  that brings neither help nor profit,
    but shame and disgrace.”

An oracle on the beasts of the Negeb.

  Through a land of trouble and anguish,
    from where come the lioness and the lion,
    the adder and the flying fiery serpent,
  they carry their riches on the backs of donkeys,
    and their treasures on the humps of camels,
    to a people that cannot profit them.
  Egypt’s help is worthless and empty;
    therefore I have called her
    “Rahab who sits still.”

A Rebellious People

  And now, go, write it before them on a tablet
    and inscribe it in a book,
  that it may be for the time to come
    as a witness forever.Some Hebrew manuscripts, Syriac, Targum, Vulgate, and Greek versions; Masoretic Text forever and ever‘>6
  For they are a rebellious people,
    lying children,
  children unwilling to hear
    the instruction of the LORD;
10   who say to the seers, “Do not see,”
    and to the prophets, “Do not prophesy to us what is right;
  speak to us smooth things,
    prophesy illusions,
11   leave the way, turn aside from the path,
    let us hear no more about the Holy One of Israel.”
12   Therefore thus says the Holy One of Israel,
  “Because you despise this word
    and trust in oppression and perverseness
    and rely on them,
13   therefore this iniquity shall be to you
    like a breach in a high wall, bulging out and about to collapse,
    whose breaking comes suddenly, in an instant;
14   and its breaking is like that of a potter’s vessel
    that is smashed so ruthlessly
  that among its fragments not a shard is found
    with which to take fire from the hearth,
    or to dip up water out of the cistern.”

15   For thus said the Lord GOD, the Holy One of Israel,
  “In returningOr repentance‘>7 and rest you shall be saved;
    in quietness and in trust shall be your strength.”
  But you were unwilling, 16 and you said,
  “No! We will flee upon horses”;
    therefore you shall flee away;
  and, “We will ride upon swift steeds”;
    therefore your pursuers shall be swift.
17   A thousand shall flee at the threat of one;
    at the threat of five you shall flee,
  till you are left
    like a flagstaff on the top of a mountain,
    like a signal on a hill.

The Lord Will Be Gracious

18   Therefore the LORD waits to be gracious to you,
    and therefore he exalts himself to show mercy to you.
  For the LORD is a God of justice;
    blessed are all those who wait for him.

19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”

23 And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, 24 and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. 26 Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.

27   Behold, the name of the LORD comes from afar,
    burning with his anger, and in thick rising smoke;Hebrew in weight of uplifted clouds‘>8
  his lips are full of fury,
    and his tongue is like a devouring fire;
28   his breath is like an overflowing stream
    that reaches up to the neck;
  to sift the nations with the sieve of destruction,
    and to place on the jaws of the peoples a bridle that leads astray.

29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the LORD, to the Rock of Israel. 30 And the LORD will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the LORD, when he strikes with his rod. 32 And every stroke of the appointed staff that the LORD lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. 33 For a burning placeOr For Topheth‘>9 has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the LORD, like a stream of sulfur, kindles it.

Hebrews 13:1–19

Sacrifices Pleasing to God

13 Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say,

  “The Lord is my helper;
    I will not fear;
  what can man do to me?”

Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them. 10 We have an altar from which those who serve the tentOr tabernacle‘>1 have no right to eat. 11 For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. 12 So Jesus also suffered outside the gate in order to sanctify the people through his own blood. 13 Therefore let us go to him outside the camp and bear the reproach he endured. 14 For here we have no lasting city, but we seek the city that is to come. 15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. 16 Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

17 Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.

18 Pray for us, for we are sure that we have a clear conscience, desiring to act honorably in all things. 19 I urge you the more earnestly to do this in order that I may be restored to you the sooner.

Psalm 90

Book Four

From Everlasting to Everlasting

A Prayer of Moses, the man of God.

90   Lord, you have been our dwelling placeSome Hebrew manuscripts (compare Septuagint) our refuge‘>1
    in all generations.
  Before the mountains were brought forth,
    or ever you had formed the earth and the world,
    from everlasting to everlasting you are God.

  You return man to dust
    and say, “Return, O children of man!”Or of Adam‘>2
  For a thousand years in your sight
    are but as yesterday when it is past,
    or as a watch in the night.

  You sweep them away as with a flood; they are like a dream,
    like grass that is renewed in the morning:
  in the morning it flourishes and is renewed;
    in the evening it fades and withers.

  For we are brought to an end by your anger;
    by your wrath we are dismayed.
  You have set our iniquities before you,
    our secret sins in the light of your presence.

  For all our days pass away under your wrath;
    we bring our years to an end like a sigh.
10   The years of our life are seventy,
    or even by reason of strength eighty;
  yet their spanOr pride‘>3 is but toil and trouble;
    they are soon gone, and we fly away.
11   Who considers the power of your anger,
    and your wrath according to the fear of you?

12   So teach us to number our days
    that we may get a heart of wisdom.
13   Return, O LORD! How long?
    Have pity on your servants!
14   Satisfy us in the morning with your steadfast love,
    that we may rejoice and be glad all our days.
15   Make us glad for as many days as you have afflicted us,
    and for as many years as we have seen evil.
16   Let your work be shown to your servants,
    and your glorious power to their children.
17   Let the favorOr beauty‘>4 of the Lord our God be upon us,
    and establish the work of our hands upon us;
    yes, establish the work of our hands!

Proverbs 25:7–10

  for it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

  What your eyes have seen
    do not hastily bring into court,Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court‘>1
  forHebrew or else‘>2 what will you do in the end,
    when your neighbor puts you to shame?
  Argue your case with your neighbor himself,
    and do not reveal another’s secret,
10   lest he who hears you bring shame upon you,
    and your ill repute have no end.


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